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Essay 10 Zadie Smith On Beauty

Essay about the ideological corruption of beauty
Course

LITERATURE: HOW AND WHY? (ELL1013F)

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Academic year: 2020/2021
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The premise for most of western philosophy has always been this idea of progressivism and modernism. Paul de Man describes it as, "Modernity exists in the form of a desire to wipe out whatever came earlier, in the hope of reaching at least a point that could be called a true present, a point of origin that marks a new departure." During the colonial era, this particular school of thought manifested as the wests desire to establish and utilise modernity throughout many of the, as yet, undeveloped countries. The west viewed this as, "expanding humanities frontiers." Unfortunately for many of these undeveloped countries," humanity" was a subjective phrase and the western body politic directly equated a populations modernity to their legitimacy of humanity. Given that the perception of the African rationale and sensibilities were considered tribalistic and rudimentary it was predictable that the western body politic would not recognize Africa's political legitimacy; after all, countries whose political legitimacy was recognized were in no danger of colonization. (Bird-David, 1993: 112)

In the field of politics, few things can be as damaging as the broad agency that mainstream political disciplines have. When applied with little regard for the identity, context and the ideals of the people that they are being applied to, the idea of painting populations with the same political brush is the very thing that leads to genocide, racism and exploitation. (Teffo, 2002) Context is extremely important within political systems, so, given that the majority of modern political and philosophical disciplines originate from and were designed for the specific context of western societies, it's unsurprising that African political culture suffers greatly from a lack of political identity. The reason that western disciplinary knowledge cannot fully explain the nature of African thought in political culture is simply because context is missing. Western disciplinary knowledge cannot explain a culture that it is not a part of.

The History of Western Political Thought and the Standardisation of Politics Worldwide.

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Essay 10 Zadie Smith On Beauty

Course: LITERATURE: HOW AND WHY? (ELL1013F)

73 Documents
Students shared 73 documents in this course
Was this document helpful?
The premise for most of western philosophy has always been this idea of progressivism and
modernism. Paul de Man describes it as, "Modernity exists in the form of a desire to wipe out
whatever came earlier, in the hope of reaching at least a point that could be called a true
present, a point of origin that marks a new departure." During the colonial era, this particular
school of thought manifested as the wests desire to establish and utilise modernity throughout
many of the, as yet, undeveloped countries. The west viewed this as, "expanding humanities
frontiers." Unfortunately for many of these undeveloped countries," humanity" was a
subjective phrase and the western body politic directly equated a populations modernity to
their legitimacy of humanity. Given that the perception of the African rationale and
sensibilities were considered tribalistic and rudimentary it was predictable that the western
body politic would not recognize Africa's political legitimacy; after all, countries whose
political legitimacy was recognized were in no danger of colonization. (Bird-David, 1993:
112)
In the field of politics, few things can be as damaging as the broad agency that mainstream
political disciplines have. When applied with little regard for the identity, context and the
ideals of the people that they are being applied to, the idea of painting populations with the
same political brush is the very thing that leads to genocide, racism and exploitation. (Teffo,
2002) Context is extremely important within political systems, so, given that the majority of
modern political and philosophical disciplines originate from and were designed for the
specific context of western societies, it's unsurprising that African political culture suffers
greatly from a lack of political identity. The reason that western disciplinary knowledge
cannot fully explain the nature of African thought in political culture is simply because
context is missing. Western disciplinary knowledge cannot explain a culture that it is not a
part of.
The History of Western Political Thought and the Standardisation of Politics Worldwide.